Merry Drinking and Home Food in Lithuania

By popular vote the guys decided July would be themed as “Food Month”. This is to say that we would look at the role food has played in history from different view points. When I came to choose my subject, I realised I had actually written about this previously: Pumpkins. So, I thought I’d take this opportunity to revisit some of the areas of the blog we have left for dead. I looked through our tags and discovered that the history of Lithuania only had one update. One of my dear friends, Karolina, happens to be Lithuanian and always tells me wonders about the food from her home. So today I welcome you to embrace the Lithuanian food spirit, and as a congratulations for getting a great grade in her Archaeology Dissertation: this one is for you!


Lithuanian cuisine has many elements in common with that of other Eastern European and Baltic countries, particularly Poland-after all they formed a great duchy and alliance since the Middle Ages. This is the reason why there are similar types of dumplings, spurgos and blynai in Lithuanian, Polish and many Jewish recipes. The staple foods from this area are things like barley, rye, berries, potatoes, mushrooms, and certain greens, suited to the climate of the region. However, the nation making and expansionism of certain countries in Europe had great impact in the cultural and collective identity of the country, which did also leave a mark in their culinary heritage. The absorption of Lithuania into the Soviet Union did produce severe changes in the way Lithuanian food was understood- like elsewhere, Soviet product and dishes took prevalence, replacing those of the native population. Nevertheless, the local traditions were kept alive in private garden plots that the Soviet government allowed the people in the region to keep. Families dedicated themselves to the cultivation and care of these plots as a way of keeping their identity and memory alive. Since the independence of Lithuania in 1990, returning to their old dishes and recipes has been an important cultural drive as a way of re-establishing Lithuanian identity.

Now, there is an incredible amount of Lithuanian delicatessen that I could spend hours talking about. Yet, I realised there is something that remarks this revival of cultural identity, and that I am very familiar with, which I believe exemplifies the Lithuanian spirit and identity in a concise way- and without having to induce anyone into a food coma. I believe that Lithuanian brews and drinks show the right amount of tradition and innovation that their entire cuisine represents.

One of the products that is highly celebrated since the Lithuanian independence is Alus -beer. In fact, Lithuanian beer has won several international awards and its finding its own niche within the European supermarkets. (I know this first hand – Karolina knows everything about beer!). They produce this in a traditional farmhouse brewing style. Since their independence, over 200 breweries appeared in the country; many have since closed, and it is acknowledged that perhaps only 70-80 of them are still functioning. In any case, these are local produce, with recipes unknown and dissimilar to other place in Europe and the world. Another traditional Lithuanian drink is Krupnikas (Starka). This is a honey like liqueur and it dates back to the 16th century, during the time of the Polish-Lithuanian Commonwealth. It is not so popular nowadays, and in fact the beverage has rather derive into a kind of trauktine, which is like an herbal vodka, that also has medicinal properties. Mead, or midus, also has an important place in Lithuanian history. As in the rest of Northern and Baltic Europe, mead was a common drink since ancient times. Experts believe that the Balts drank and produced mead since 1600 BC. The tradition continued and is reflected in the use of this beverage by noble families as a signed of distinction and identity throughout the Middle Ages and into the 16th century. Some academics advise that the Radvila family, one of the most famous aristocratic lineages in Lithuania, used and produced med heavily well into the 17th and 18th centuries. In the 20th century there was a rise in mead production, just like with bear. Beini Šakovas Prienai bier brewery was one of the first companies to start producing four different types of mead that they will let mature for at least five years before consumption. Lithuanian mead reached its peak when Aleksandras Sinkevičius was awarded his own production certificate by the Soviet Union in 1969 as a registered product. Thus the Lietuviškas midus because a honey brew technique recognised by the Soviet power as an achievement and drink innovation. Even though mead is not very common nowadays in Lithuania, its rich history still has a soft spot in the heart of the communities.


As an afterword, I think it is interesting to find out that food matters so much in Lithuania that, according to Alexander Belyi and Antanas Astrauskas, national legislation on  traditional culinary tendencies must prove a continuous use and recurrence of at least 100 years. This is heavily overseen by the Culinary Heritage Foundation, created in 2001 by Birutė Imbrasienė, trying to restore some of the traditional Lithuanian recipes of 19th century. As a cultural scholar, I find it fascinating that a nation can have such a deep reflection of their cultural changes and values imbued in their everyday use and consumption: food and drink. This is true of many cultures and communities, and I believe that throughout this month, you will become well acquainted with this phenomenon elsewhere. We usually take food for granted, even though is an intrinsic part of our existence.  As we change, it changes with us. What we drink and what we eat, and how we understand these things, shows our own character, who we are, and where we come from.

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